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Saturday, July 23, 2011

Ernest Cole: Unalterable Blackness

 ERNEST COLE 

You may escape, but you carry your prison smell with you 
Ernest Cole (Newbury 2009:174)


Mac Photobooth
The book "Defiant Images" by Darren Newbury [DN], was  shared with me. This book has one chapter dedicated to and makes commentary on Ernest Cole's [EC] "House of Bondage" book. My reading of this chapter has inspired the writings for this blog post. I ask my 'followers' to please read EC's bio by clicking on 'buka lapha'. This link has been retrieved from Omar Badsha's site: SA History Online.

Newbury states that the House of Bondage [HoB] is a visual record, supported by accompanying text,  of the oppressed conditions of the majority of people living during Apartheid (2009:174)_ "a damning visual critique" (2009:207). DN lists these conditions as:
  • dehumanization (depriving human qualities) of the black population
  • the dislocation (disturbance from usual place/injury) of families
  • the distortion (pull or twist out of shape, mislead, false) of black society and culture
Newbury adds that this book is also a commentary on photography itself and an "affirmation of EC's existence". The ability as a "black South African to create a body of work in spite of the restrictions of apartheid" (2009:174) . Newbury further states, that for EC, being in exile, it was a subtext (an underlying theme) to answer a personal question that EC faced, that being: "How to free oneself from apartheid?"(2009:174)
    The HoB contains 183 photographs organized into 14 sections.
    1. The Mines
    2. Police and Passes
    3. Black Spots
    4. Nightmare Rides
    5. The Cheap Servant
    6. For Whites Only
    7. Below Subsistence
    8. Education for the Servitude
    9. Hospital Care
    10. Heirs of Poverty
    11. Shebeens and Bantu Beer
    12. The Consolation of Religion
    13. African Middle Class
    14. Banishment
     •
    TEXT and IMAGES

    EC according to Newbury, was from a generation of Photographers who "believed in the autonomy (on it's own/independant) of the image and it's ability to communicate across cultural boundries" (2009:185), but Newbury says that leaving the "images to speak for themselves would have left the meaning too much to chance and given the audience too much to work with" (2009:205). Bear in mind that the audience was a Western audience as this book was banned in South Africa.

      Caption unknown: young boys playing

      During group medical examination the nude men are herded through a string of doctors’ offices.


      Which black train to take is matter of guesswork. They have no destination signs and no announcement of arrivals is made. Head car may be numbered to show its route, but number is often wrong. In confusion, passengers sometimes jump across track, and some are killed by express trains


         3 relevant questions asked by Newbury
        • 1. Would EC have produced the same book had he been able to publish his works freely in South Africa?
        • 2. To what extent is the HoB an authentic expression of EC's voice as a black South African (2009:205)? 
        • 3. To what extent can HoB be read as a critique of the photographic tradition from which it emerged and was embraced (2009:205)?
        During a “swoop,” police are everywhere, checking passes. Young boy is stopped for his pass as white plainclothesman looks on. Checks go on in the townships, too.

        In relation to the above questions posed by Newbury, it is interesting but extreemly sad,to read an insert from EC's letter, written to the Swedish immigration authorities, as it exemplifies those questions. EC writes(2009:209) 
        " Recording TRUTH at whatever the costs is one thing, but finding oneself having to live a lifetime of being the chronicler of misery, injustice and callousness is another...but the total man does not live by one experience. He is molded and shaped by the diversity of other experiences into some form of the whole man". 



        Unfortunately EC never managed to escape the issue of race and develop his own works in a new direction. In the early 70's it was reported that he suffered from mental health problems, and was periodically homeless and in 1990 died 'exiled' in a New York hospital from cancer.

         
        FURTHER READING:
        Book list_sourced from Wikipedia/ Books with 's have been order for ML Sultan Library

        • Defiant Images: Photography and Apartheid South Africa, Darren Newbury, University of South Africa (UNISA) Press, 2009, ISBN 978-1-86888-523-7 (see Chapter 4. An 'unalterable blackness': Ernest Cole's House of Bondage)

        GOOGLE BOOKMARKS list_thank-you to Nirmi Ziegler for sharing links.

        View this list<https://www.google.com/bookmarks/l?threadID=Gne7DpsJTtLU/BDZco3woQso_FwJIm



        OTHER BLOG posts_seminar exhibition

        http://osmosisliza.blogspot.com/2011/07/seminar-ernest-cole.html 



         ☕☕
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        Friday, July 22, 2011

        Seminar: Ernest Cole

        a seminar @ DAG

        http://ernestcoleaward.org/about
        “There are three things to aim at in public speaking: first, to get into your subject, then to get your subject into yourself, and lastly, to get your subject into the heart of your audience” 
        Alexander Gregg: Clergyman
        www.thinkexist.com 
        DAG entrance: Google Maps
          
        I have been asked to chair the ERNEST COLE seminar @ the Durban Art Gallery [DAG] on 25th July which is supported by an exhibition • to be opened on Sunday 24th July.


        The speakers are Omar Badsha and Peter McKenzie, with Jabulani Chen Periera and Nirmi Ziegler as discussants. Mduduzi Xakaza, the director Of DAG wrote in a recent email that he hoped the seminar would be intellectually accessible to everybody, but still have a challenging element about it, so to prompt the audience to think and debate around issues that will be raised by both speakers and discussants. 

        " We regard this exercise as a manner of ushering in an important era in the life of the Durban Art Gallery: an art museum that serves as a dynamic educational resource where knowledge is produced and engaged with in for a such as seminars and colloquia." Mduduzi Xakaza

         •

        speakers & discussants:
        very very very short bio's

        OB is a self taught award winning Artist, Political Activist and Trade Unionist. In 1999 OB established  a non-profit online history project, called  South African History Online (SAHO) which has become one of the largest online history projects in Africa. OB will speak about factors that shaped Cole's worldview and how this informed the content of his book "House of Bondage"



        NZ lectures Art Theory at the Department of Fine Art and Jewellery Design at DUT and is currently busy with her PhD in online learning. NZ is an artist that focuses on the technique of papermaking, a curator and a self-employed graphic designer.

        PMcK is a Photographer, Educationist, Film-maker and a new member of DALA a Durban based multi- disciplinary art collective. PMcK will speak on remembering in the present. What is the relevance of Cole's archive today? How do we look at images through the filters of history.
        • discussant on PMcK: Jabulani Chen Periera [JCP]
        JCP is a Curator, Artist and Film-maker. JCP has volunteered her skills to the Alf Kumalo Museum, with the intention of developing a comprehensive survey and digitized archival system of Mr Kumalo’s collection.
         •

        The Photography Department has made this a compulsory event for all students. I would like to encourage all students to participate in the discussions. What you feel, think and say is important ...

        Click here:  another blog post on ERNEST COLE

        Monday, July 18, 2011

        Mandela Day_ 67 minutes


        ubuntu 
         umuntu ngumuntu ngabantu
        eurweb.com
        a person is a person through (other) persons

        respect HELPFULNESS sharing COMMUNITY trust UNSELFISHNESS caring


        I attended a keynote address by Proffesor Jack Whitehead today here @ DUT, where JACK spent his 67 minutes speaking of UBUNTU [I am because we are] and those persons who practiced Ubuntu. I wanted to share and spread knowledge of Ubuntu with you.

        Below a video of Mandela explaining Ubuntu 



        Archbishop Desmond Tutu says:

        samanthasteele.wordpress.com
        " A person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed [1999]  One of the sayings in our country is Ubuntu – the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by yourself, and when you have this quality – Ubuntu – you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole World. When you do well, it spreads out; it is for the whole of humanity.

        Nelson Mandela is a personification [embodiment, symbol, model, representation] of Ubuntu, and globally inspires tolerance and humanity.
        Notes for Jack Whitehead's Mandela Day Lecture on the 18th July in Durban, South Africa> http://www.actionresearch.net/

        Nelson Mandela says: " I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear". 

        For more quotes  buka lapha


        Hapqy Hapqy Birthday Madiba
        93
        It took me 67 min to make this blog post. 
        What did you do with your 67 mins today?

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        Saturday, July 16, 2011

        Lolo Veleko

        Beauty is in the Eye of the Beholder 




        Nontsikelelo [Lolo] Veleko's [LV] funky street fashion portraits captured on the streets of Johannesburg. Memorable and powerful, LV's images pose questions around how identity is perceived, and often assumed, and at the same time of how her subjects use their clothes to construct their guises of identity.
        http://www.artthrob.co.za/05editions/profile012.html





         

        Friday, July 15, 2011

        Clothing and Identity_ reveal or conceal?

        ARE you what you wear?

        Deception
          fail to admit to oneself that something is true • mistaken impression • trick • hoax
        Duplicity
        doubleness • deceiving or misleading • fraudulent
        Artifice
        clever or cunning device 
          

        Spanish illustrator/photographer Reclarkgable made a series of photographs of a couple redressed and styled into 9 different looks, ranging from trash to trend, chic to grunge. These different modern looks reveal 9 other identities. This series shows how makeup, clothing and styling can recreate who you are and highlights how clothes and looks play relevant but often dubious roles in how people percieve who you are or how one percieves oneself.

        Images below sourced from artsytime.com










        What goes through your mind as you scroll down?

        Abduzeedo Logo - Back to the home-page

         •

        This work challenges my thoughts as it questions how we are perceived. It raises issues of value on the extrinsic (outside, externally) as opposed to the intrinsic (inside, internal) I ask:
        • How aware are we of the kinds of 'non verbal' conversations that happen based on how we look and dress ourselves?
        • How do we judge?
        • How are we judged
        • How much of our outer appearance defines our character and in a sense our identity?
        • How much of who we are is misinterpreted by how we look?
        • Utimately the bodies of the couple that is under all these different looks are the same persons, however can the persona created by the styling and the culture it embodies change the person in the body?
         
        Does clothing reveal [or conceal] ones:
        • status
        • age
        • proffession
        • emotional state
        • attitude
        • political disposition*
        • cultural disposition*
        • religious disposition*
        • hygiene
        • gender biases
        • etc etc etc (add to this please)
         * disposition means a person's temperament, nature, character, constitution, makeup,
         •

         Robert Sloane says: "Clothing defines identity socially. Almost all clothing is heraldry (coat of arms, rank, protocal...who you are in relation to a group). It tells the world that you accept corporate culture and are a rising star in its hierarchy, a public representative of the company. Or it tells the world that you're counterculture and oppose Big Business. It defines whether you're conservative or liberal, rich or poor, young or old". http://www.qondio.com/clothing-self-expression-and-social-identity 
         •
        local is lekker: lolo veleka 

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        Wednesday, July 13, 2011

        Imagination: Erik Johansson

         Fwd: FW: Fw: 

        Enjoy! Mind-Boggling Photo Manipulations

        Josh Reid sent me this via Gmail and I wanted to share this with you...

        Erik Johansson's artistry is an example of how the limitations of digital manipulation is mostly governed by the limitations of ones imagination.
        Here are some inspiring quotes by a scientist, writer, boxer, painter and a clergyman on the importance of ones 'imagination'...

        ERIK JOHANSSON from somethinwonderful.blogspot.com
        Albert Einstein says: 
        " Imagination is everything. It is the preview of life's coming attractions"

        ERIK JOHANSSON

        Mark Twain says: 
        "You can't depend on your eyes when your imagination is out of focus"

        ERIK JOHANSSON

        Muhammad Ali says: 
        "The man who has no imagination has no wings"

        ERIK JOHANSSON

        Henry David Thoreau says: 
        "This world is but a canvas to our imagination"
         
        ERIK JOHANSSON
         
        Norman Vincent Peale says:
        "Imagination is the true magic carpet"
         
         

          Watch YouTube videos below on EJ's works.



         

        Read an interview with EJ on one of my favourite websites abduzeedo.com by clicking the link below

        Abduzeedo Logo - Back to the home-page

        Interview with Photo Manipulation Master Erik Johansson

         •

        Thanks Josh!